1 A good name is better than fine perfume; and the day of death better than the day of one’s birth.

A good name is better than precious oil; and the day of death, than the day of one's birth.

2 I t is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men, and the living should take this to heart.

It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3 S orrow is better than laughter; for by the sadness of the face the heart is made good.

Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.

4 T he heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5 I t is better to hear the rebuke of the wise, than for a man to hear the song of fools.

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6 F or as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7 S urely extortion makes the wise man foolish; and a bribe destroys the understanding.

Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding.

8 B etter is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.

Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.

9 D on’t be hasty in your spirit to be angry, for anger rests in the bosom of fools.

Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools.

10 D on’t say, “Why were the former days better than these?” For you do not ask wisely about this.

Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.

11 W isdom is as good as an inheritance. Yes, it is more excellent for those who see the sun.

Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun.

12 F or wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.

For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.

13 C onsider the work of God, for who can make that straight, which he has made crooked?

Consider the work of God: for who can make that straight, which he hath made crooked?

14 I n the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.

In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him.

15 A ll this have I seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.

All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.

16 D on’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?

Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?

17 D on’t be too wicked, neither be foolish. Why should you die before your time?

Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?

18 I t is good that you should take hold of this. Yes, also from that don’t withdraw your hand; for he who fears God will come out of them all.

It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.

19 W isdom is a strength to the wise man more than ten rulers who are in a city.

Wisdom is a strength to the wise man more than ten rulers that are in a city.

20 S urely there is not a righteous man on earth, who does good and doesn’t sin.

Surely there is not a righteous man upon earth, that doeth good, and sinneth not.

21 A lso don’t take heed to all words that are spoken, lest you hear your servant curse you;

Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;

22 f or often your own heart knows that you yourself have likewise cursed others.

for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 A ll this have I proved in wisdom. I said, “I will be wise”; but it was far from me.

All this have I proved in wisdom: I said, I will be wise; but it was far from me.

24 T hat which is, is far off and exceedingly deep. Who can find it out?

That which is, is far off and exceeding deep; who can find it out?

25 I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.

I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know that wickedness is folly, and that foolishness is madness.

26 I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.

And I find more bitter than death the woman whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 “ Behold, I have found this,” says the Preacher, “to one another, to find out the scheme;

Behold, this have I found, saith the Preacher, laying one thing to another, to find out the account;

28 w hich my soul still seeks; but I have not found. One man among a thousand have I found; but I have not found a woman among all those.

which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.

29 B ehold, this only have I found: that God made man upright; but they search for many schemes.”

Behold, this only have I found: that God made man upright; but they have sought out many inventions.